Tisha be-Av post: Raul Hilberg’s studies on the role of German railways in the Shoah

Today is Tisha be’Av (9th of Av), the day when practicing Jews commemorate a long litany of calamities, of which the Destruction of the First and Second Temples and the 1492 Gerush Sefarad (Spanish Expulsion) are but the best-known ones. (In general history, August 1-2, 1914, or 9-10 Av, 5764 also happens to be the date on which Germany entered World War One.)

The date has at least two links to the Shoah (Holocaust) that I can think of:

(a) August 2, 1941 (9 Av, 5701): two days earlier, Göring’s infamous letter charging Heydrich to “submit to me soonest, a comprehensive plan for the organizational, practical, and material preparations for the sought-after Final Solution of the Jewish Question“. [To the best of my knowledge, this is the first time the phrase Endlösung der Judenfrage]

(b) July 23, 1942 (9 Av 5702):  the first deportation trains leavethe Warsaw Ghetto for the extermination camp Treblinka.

In fact, some religious Jews (and Menachem Begin z”l, who had lost his parents and brother in the Shoah and had himself escaped by the skin of his teeth) objected to the creation of a separate Yom HaShoah, and instead wanted to commemorate it on Tisha Be’Av. 

While I did not observe a full fast this year due to COVID19,  I took a “yom bechira” (optional day off) as is my wont, and spent it reading material appropriate to the sadness of the day. I just finished this book:

The centerpiece of the collection are two essays by Raul Hilberg, written in his vintage style: a dry, pitiless barrage of facts that eschews philosophical reflection on the “why” in favor of painstaking document research into the “how”. But the pieces by Christopher Browning and Peter Hayes add a lot. Some things I learned from this collection:

(a) it is received wisdom that the Nazis (y”sh) shortchanged their own troops in their obsession to free up trains for transporting Jews to their death. In fact, as the authors lay out in great detail, the death camp trains accounted for about 0.7% of all the capacity in the network, and the rolling stock used were often ramshackle, decommissioned railway cars (usually boxcars) that had been kept at marshaling yards for emergencies rather than sent to the scrap heap. 

There were indeed pauses in the deportations when every bit of network capacity in Poland was needed, such as in the autumn of 1941 during Operation Typhoon (the Wehrmacht’s push for Moscow).  

(b) The degree of cooperation on the part of the Reichsbahn was absolutely astonishing. Anybody who was paying attention would have understood that these people were not merely being “resettled”. But most chose to look away and to focus instead on the logistics of most efficiently slotting these “DA” trains (as they appeared in logistics documents: DA=Deutsche Aussiedler, German emigrants).

Indeed, creative logistics were applied throughout: for example, goods trains that had delivered military supplies to the garrison in Greek Macedonia, and otherwise would have returned empty, made the return trip with Jews from Thessaloniki who were brought to Auschwitz.

The Reichsbahn indeed charged the RSHA for these trains, at the 3rd class passenger rate, with 50% discount under age 10, and free under age 4. (Never mind they were not even providing 4th-class carriages but box cars.) For special trains, a group discount was applied for 400 passengers and up. The RSHA, with typical cynicism, extorted the transport costs from the Jewish community or squeezed the hapless “passengers” themselves.

If the Reichsbahn bothered to provide any comfort at all, it was to the guards (who typically got a 2nd class car for their usage when not on watch).

(c) For a variety of reasons, nearly nobody in the Reichsbahn was ever punished. The CEO, who wore a second hat as Transport Minister, died from cancer just after the war. His deputy, Albert Ganzenmüller, fled to Argentina but returned ten years later, and a later prosecution against him was eventually suspended due to (real or feigned) mental deterioration of the defendant.

Lower-level officials and technical personnel found themselves desperately needed by the Allies to get the railway network back to working condition again — which they did with the same efficiency with which they had earlier acquitted themselves of their most grisly work.

That old saw “to understand all is to forgive all” is a load of tripe. Some things, the more you understand, the more you loathe them.

(Robert A. Heinlein, “Starship Troopers”)

Stranger than fiction: Albert Battel and the Przemysl rescue during WW II

Sometimes one runs into a story that, if it appeared in a novel, would stretch credulity. 

The following Jewish rescue story is not only true, but its protagonist, Wehrmacht Oberleutnant [1st Lt.] Albert Battel, was honored posthumously by Yad Vashem as “Righteous Among The Nations” in 1981. The Israeli lawyer and historian Zeev Goshen wrote a long and detailed article about the case in the Munich-based historical journal Vierteljahreshefte für Zeitgeschichte (freely: Contemporary History Quarterly). https://www.ifz-muenchen.de/heftarchiv/1985_3_5_goshen.pdf [in German].

Przemysl was and is a small city of about 60,000 people in South-East Poland, near the present-day border with Ukraine. Its already favorable location as a trading center — on the San river, a navigable tributary of the Vistula — was further further enhanced in 1861 by the opening of a railway station on the line between Krakow and Lemberg [a.k.a. Lwow/Lvov/Lviv, present-day Ukraine]. As Przemysl was near the border between the Austro-Hungarian empire and Tsarist Russia, major fortification works were built there, at one point manned by 140,000 troops. The 1914-5 Siege of Przemysl counts as the largest siege of WW I.

After WW I and the birth of the Second Polish Republic, Przemysl was now part of the Lwow voivodeship (province) of Poland, but continued to have regional importance. About one-third of its population was Jewish.

Following the Nazi invasion of Poland (and the coordinated Soviet invasion of what was then Eastern Poland), the Nazi-Soviet demarcation line ran along the San river, and the Nazis violently drove the Jews from the left bank into the Soviet-occupied right bank part of the city. Come June 1941 and the invasion of the USSR, this Eastern part became the Jewish ghetto, its population swelled by Jews from surrounding towns being deported there.[*] 

A Wehrmacht depot was established in Przemysl – for, among other things, vehicle repair and maintenance. As of July 1942, the military commander was one Major Max Liedtke, a WW I veteran and erstwhile regional newspaper editor (Greifswalder Zeitung, 1929-37) who reportedly had been dismissed for his critical comments about the Nazi regime.

His adjutant was Oberleutnant (1st Lieutenant) Albert Battel, a 51-year old lawyer from Breslau, Silesia (present-day Wroclaw, Poland) who had been called up for reserve duty. Battel actually had joined the NSDAP in 1933 (which ensured his continued legal career) but got into trouble with the party hierarchy: he continued to have friendly relations with Jews and, on one occasion, extended a loan to a Jewish colleague who had fallen on hard times [presumably, due to effectively being banned from representing non-Jewish clients]. Battel also reportedly assisted his Jewish in-laws to emigrate to Switzerland. While posted at Przemysl, he got a party reprimand for shaking the hand of the head of the Jewish council, a former classmate named Dr. Duldig.

On July 26, 1942, the SS planned the “Resettlement to the East” of the city’s Jews, the true destination being the nearby extermination camp of Belzec. 

But when the SS task force showed up at the bridge across the San into the Jewish ghetto, they found their way blocked by a Wehrmacht detachment. The sergeant-major commanding it stated he had been ordered by Lt. Battel to block access across the bridge, by live fire if necessary. This is one of a few rare examples where Wehrmacht and SS actually pointed guns at each other!

The SS turned tail, and lodged an official complaint with the Wehrmacht city commander. However, Liedtke clearly approved of his adjutant’s behavior and backed him. About 100 Jews from the ghetto were working at his depot, and he was satisfied with their labor.

It was, however, obvious that the SS would return with reinforcements. So before they could do so, Battel sent three trucks into the ghetto, and in several trips, the depot workers and their families were shuttled across and given shelter at the Wehrmacht depot. 

The SS did return the next day and deported the city’s remaining Jews, but were forced to spare the Wehrmacht depot as “they had nothing lost there”. Altogether, Battel (with the connivance of Liedtke) saved about 500 Jews from certain death.

Significantly, Battel did not suffer more severe consequences for his actions than a dressing-down — although correspondence within the SS and Party about his case got to the very top of the food chain, with a letter from Himmler to Bormann. Battel was supposed to be punished upon demobilization following the “Final Victory”, which [thank G-d] never came. Eventually Battel was given a medical discharge in 1944 for the heart disease that eventually claimed his life in 1952.

But, while escaping punishment for his courageous act, he received no reward in his lifetime either. Indeed, a postwar denazification court classified him as “IV. Mitlaüfer” (Category 4: Fellow Traveler[**]), and consequently barred him from practicing law in postwar Germany. 

Battel’s superior officer, Liedtke, had been (punitively?) sent to the front, was taken prisoner by the Red Army, and eventually died in 1955 at a Soviet POW camp.

Both Battel and Liedtke were posthumously honored as Righteous Among the Nations by Israel’s Shoah memorial institution, Yad Vashem.

Until near the end of the war (post-Valkyrie, perhaps), the Wehrmacht still enjoyed a measure of protection from the SS thugs. Liedtke and Battel had plausibly argued operational exigencies: that the smooth functioning of their depot was logistically and strategically essential for  the Wehrmacht’s Eastern Front, and that their “essential workers” could not be missed. No bribes were required, as they were in the case of Oskar Schindler.  That Liedtke and Battel knew how to argue their case in writing (being an erstwhile journalist and lawyer, respectively) surely did not hurt. 

But I would also like to think Battel, as a veteran lawyer, would have familiarized himself with the Wehrmacht’s own Military Penal Code (issued 1872 under Kaiser Wilhelm I, but apparently reprinted as late as 1944!) 

Art. 47: I. If through the execution of a military order a penal offense is committed, then only the commanding superior officer is responsible. [So far, no surprise.] However, the obeying subordinate is liable to punishment as a participant if:
1. He has exceeded [the limits of] the order given
2. It was known to him that the purpose of the superior officer’s order was a military or civil crime or offense.
[Original wording: “wenn ihm bekannt gewesen, daß der Befehl des Vorgesetzten eine Handlung betraf, welche ein bürgerliches oder militärisches Verbrechen oder Vergehen bezweckte.”]

Had Battel appeared before a court-martial, he would likely have invoked this clause, which would have brought considerable embarrassment.[***]

[*] The well-known if controversial Israeli political scientist Ze’ev Sternhell hails from the town. He was hidden and raised by a Polish Catholic family and even acted as an altar boy until reconnecting with his roots.

[**] The categories were: “I. Hauptschuldige (Major offender)” “2. Belastete (including Activists, Militants, Profiteers)” “3. Minderbelastete (Lesser offenders)” “4. Mitläufer (Fellow traveler)” “V. Unbelästet (Exonerated)”

[***] I will devote a separate blog post to the defense of “Befehlsnotstand” — freely: obeisance of criminal orders under duress — in German law. Suffice to saw: examples of true Befehlsnotstand were vanishingly rare: commanders of shooting squads such as Reserve Battalion 101 (the subject of Christopher Browning’s landmark book “Ordinary Men”) relied on peer pressure and indoctrination rather than coercion.



Repost: Tisha be-Av

[Reposted from last year.] Today marks the fast of the Ninth of Av (Hebrew: Tisha be-Av), the saddest day on the Jewish calendar. On this day, we observe a full 25-hour fast (sundown to sundown) and observe some mourning customs. In the synagogue, the Book of Lamentations is read. Work is not forbidden (I am in fact working today), but in Israel, Tisha be-Av is an optional day off, as many find working (efficiently) difficult owing to light-headedness or dehydration (don’t forget this is high summer here).

Originally, Tisha be-Av marked the destruction of the First and Second Temples, coincidentally on the same day of the Hebrew calendar in 587 BE and 70 CE. Over the years, however, further calamities befell the Jewish people on or near that day. Below follow some of the major ones.

  • August 4, 135 OS (9 Av, 3895): the crushing of the Bar-Kochba rebellion by the Roman occupiers. The last Jewish stronghold at Betar was crushed, the site of the former Temple plowed over by order of the Roman Emperor Hadrian, and the land that was hitherto known as Provincia Judea punitively renamed Palestina. [This is, BTW, the first recorded usage of that term, taken from the seafaring people known as the Pelishtim or Philistines who used to dwell in the Ashdod/Ashkelon/Gaza region of the coastal plain.]
  • July 18, 1290 OS (9 Av, 5050): expulsion of the Jews from England
  • July 22, 1306 OS (9 Av, 5066): ditto from France
  • July 31, 1492 OS (7 Av, 5252): Gerush Sefarad: a royal decree gave the many Jews of Spain the choice between expulsion and conversion to Catholicism. Many of those who did convert (Conversos or Nuevos Cristianos) secretly continued to adhere to Jewish customs: these so-called Marranos faced torture or death when caught.  Many others found temporary refuge in Portugal, only to be faced with the same choice five years later. Sephardic Jewish communities around the Mediterranean basin, as well as in some northern European port and trading cities, were founded by refugees who left wherever ships would take them. The oldest synagogue on US soil was, in fact, established in 1654 by Marranos “come out of the closet”.

The Holocaust (Hebrew: Shoah = catastrophe) is itself linked multiple times to this date:

  • August 1-2, 1914 (9-10 Av, 5764): Germany entered World War One. While this did not directly involve or affect the Jewish people as such, the aftermath of WW I created the conditions for the rise of National Socialism, and hence indirectly led to WW II and the Shoah.
  • July 31, 1941 (7 Av, 5701): Reich Marshal (and de facto deputy Führer) Hermann Göring (y”sh) issues a written order to SD-chief Heydrich (y”sh) to “Expanding on your earlier orders […] I order you to submit to me soonest, a comprehensive plan for the organizational, practical, and material preparations for the sought-after Final Solution of the Jewish Question“. [To the best of my knowledge, this is the first time this phrase appears in an official document.]
  • July 23, 1942 (9 Av 5702):  the first deportations from the Warsaw Ghetto to the extermination camp at Treblinka took place.

Indeed, some religious Jews favor commemorating the Shoah on Tisha be-Av rather than create a separate memorial day. They had the support of Menachem Begin (prime minister 1977-1983), whose parents and brother had been murdered by the Nazis (y”sh) and who himself had narrowly escaped their clutches. However, this proposal did not gain adequate support, and thus Yom HaShoah, with its more secular complexion, continues to exist side by side with Tisha be-Av.

Finally, it is written in the Talmud (Yoma 9b) that the Second Temple was destroyed because of sin’at chinam — baseless hatred that had Jews too obsessed with factional infighting to be able to form a united front against the common enemy. I have a feeling that if the sages of the Talmud could have been put in a time machine and see the situation in the West today, that they would sadly have nodded in recognition. “Verily, there is nothing new under the sun.”

 

“Wait for me, Saloniki”

Yacov “Jako” Philo was born in Thessaloniki — Greece’s fascinating symprotevousa (“co-capital”), onetime secondary capital of the Byzantine Empire, and for 450 years home to the world’s largest Sephardic Jewish community.

In 1943, Eichmann’s henchmen deported nearly the entire community to Auschwitz. Less than 4% survived. One of them was Jako — who immigrated to Israel, where his grandson, Kobi “Jacko” Paz, is now a musician.[*]

Another, more famous, Israeli musician born to Greek Holocaust survivors is Yehuda Poliker. Many years ago, he released a Hebrew version of a Ladino (Judeo-Spanish) song his father and fellow survivors would sing to each other.

Below is Kobi Paz’s recent re-recording, together with the Hebrew lyrics and my English translation. The city is referred to by its Ladino name, Saloniki

Soon this year, Israel will celebrate its 70th birthday. The Jews of Thessaloniki had, prior to the Shoah, only very limited encounters with hardcore judeophobia, and had indeed been a majority or plurality in the “Jerusalem of the Balkan” for over 400 years. Their fate is a reminder why, no matter how safe Jews feel elsewhere, we needed and need a country of our own.


 

עוד גבול אחד, עוד נצח זמן
חכי לי, סלוני

קי
רבה הדרך ליוון
חכי לי, סלוניקי

שוטט הלב, קפוא הדם
בשלג של גרמניה
כולם כולם אבדו לי שם
בלאגר בפולניה

חיוורי פנים, שרידי חיים
פליטי מסע המוות
בלויי טלאים הנה באים
לבכות ברחובותייך

החופש בא, אביב חדש
קרוב אני אלייך
כצל דהוי בגוף חלש
אבוא בשערייך

One more border, one more eternity
Wait for me, Thessaloniki
Long is the way to Greece
Wait for me, Thessaloniki

The heart roams, frozen in blood
In the snow of Germany
Everyone was lost to me there
In the “Lager” in Poland

Pale faces, remnants of life
Refugees of the Death March
Wearing patches, here they come
To cry in your streets

Freedom comes, a new spring
I’m close to you
Like a faded shadow in a weak body
I’ll come to your gates

[*] “Kobi” and “Jacko” are both nicknames for Ya`aqov/Jacob. Unlike the Ashkenazi tradition where children are named to honor deceased relatives, Sephardic tradition is to honor living grandparents in this manner.
 

International Shoah Memorial Day: Chiune Sugihara (“The Japanese Schindler”), the Teheran Children, and David Draiman’s powerful memorial song

In observance of International Shoah Memorial Day, January 27 [the anniversary of the 1945 liberation of the Auschwitz death camp], a few items.

(1) Here is an interview with survivors and escapees who remember the “Japanese Schindler”, the diplomat Chiune Sugihara.

Sugihara was appointed vice-consul in Kaunas (Kovno), Lithuania in 1939. After the USSR occupied sovereign Lithuania in 1940, many Jewish refugees from the Nazi war and murder machine tried to flee eastward. “Sempo” Sugihara issued Japanese transit visas that allowed such refugees as could afford a ticket to board the Transsiberia Railway and travel to the Pacific Ocean port of Vladivostok, and hence by boat to Kobe, Japan (the one town in Japan that had a significant Jewish community). His instructions from his superiors were that such transit visas could only be issued to people who had entrance visas to a third country: in the beginning the Dutch consul helped out by issuing entrance visas to the Dutch Antilles and to Suriname, but eventually Sugihara ignored orders and hand-wrote about 6,000 visas until the consulate was closed, and he himself reassigned to Königsberg, East Prussia (present-day Kaliningrad, Russia), later to Prague and to Bucharest. He reportedly passed his last batch of visas from the train window as the train was pulling out of the station.

Many of the “Sugihara visa” holders spent the war in Shanghai, including the parents of a friend of mine. (Japan was an ally of Nazi Germany but for the most part had no idea what Jews even were, let alone shared the obsession with killing them.) Sugihara’s act — in open defiance of his superiors — was culturally unthinkable on the one hand, but on the other hand brings to mind the famous story of the 47 Ronin, with its conflict between obedience and honor.

(2) The story of the “Teheran Children” (Hebrew Wikipedia page here) and how they escaped​ is not well known outside Israel. Below follows a documentary in English. The foreword to a book in progress can be read here.

(3) [Reposted] David Draiman, the frontman of heavy metal band Disturbed, grew up in an Orthodox Jewish family adn actually trained to be a chazzan (cantor). Even though he lost his faith later, he remains connected to his Jewish roots, and it is hard not to hear the echoes of chazzanut in his vocals. The song below is his response to Shoah deniers: if heavy metal isn’t your thing, then just read the lyrics.

They have a frightening desire for genocide
They wouldn’t stop ’till what was left of my family died
Hell-bent on taking over the world
You couldn’t hide in the shout of conformity
We can’t forget how we were devastated by the beast
And now we pleaded with the captors for release
We were hunted for no reason at all
One of the darkest times in our history

[CHORUS:] All that I have left inside
Is a soul that’s filled with pride
I tell you never again
In a brave society
Didn’t end up killing me
Scream with me, never again…not again

A generation that was persecuted endlessly
Exterminated by the Nazi war machine
We will remember, let the story be told
To realize how we lost our humanity
You dare to tell me that there never was a Holocaust
You think that history will leave the memory lost
Another Hitler using fear to control
You’re gonna fail this time for the world to see

REPEAT CHORUS

For the countless souls who died
Their voices fill this night
Sing with me, never again
They aren’t lost, you see
The truth will live in me
Believe me, never again

Amen.

Tisha be-Av

Today marks the fast of the Ninth of Av (Hebrew: Tisha be-Av), the saddest day on the Jewish calendar. On this day, we observe a full 25-hour fast (sundown to sundown) and observe some mourning customs. In the synagogue, the Book of Lamentations is read. Work is not forbidden (I am in fact working today), but in Israel, Tisha be-Av is an optional day off, as many find working (efficiently) difficult owing to light-headedness or dehydration (don’t forget this is high summer here).

Originally, Tisha be-Av marked the destruction of the First and Second Temples, coincidentally on the same day of the Hebrew calendar in 587 BE and 70 CE. Over the years, however, further calamities befell the Jewish people on or near that day. Below follow some of the major ones.

  • August 4, 135 OS (9 Av, 3895): the crushing of the Bar-Kochba rebellion by the Roman occupiers. The last Jewish stronghold at Betar was crushed, the site of the former Temple plowed over by order of the Roman Emperor Hadrian, and the land that was hitherto known as Provincia Judea punitively renamed Palestina. [This is, BTW, the first recorded usage of that term, taken from the seafaring people known as the Pelishtim or Philistines who used to dwell in the Ashdod/Ashkelon/Gaza region of the coastal plain.]
  • July 18, 1290 OS (9 Av, 5050): expulsion of the Jews from England
  • July 22, 1306 OS (9 Av, 5066): ditto from France
  • July 31, 1492 OS (7 Av, 5252): Gerush Sefarad: a royal decree gave the many Jews of Spain the choice between expulsion and conversion to Catholicism. Many of those who did convert (Conversos or Nuevos Cristianos) secretly continued to adhere to Jewish customs: these so-called Marranos faced torture or death when caught.  Many others found temporary refuge in Portugal, only to be faced with the same choice five years later. Sephardic Jewish communities around the Mediterranean basin, as well as in some northern European port and trading cities, were founded by refugees who left wherever ships would take them. The oldest synagogue on US soil was, in fact, established in 1654 by Marranos “come out of the closet”.

The Holocaust (Hebrew: Shoah = catastrophe) is itself linked multiple times to this date:

  • August 1-2, 1914 (9-10 Av, 5764): Germany entered World War One. While this did not directly involve or affect the Jewish people as such, the aftermath of WW I created the conditions for the rise of National Socialism, and hence indirectly led to WW II and the Shoah.
  • July 31, 1941 (7 Av, 5701): Reich Marshal (and de facto deputy Führer) Hermann Göring (y”sh) issues a written order to SD-chief Heydrich (y”sh) to “Expanding on your earlier orders […] I order you to submit to me soonest, a comprehensive plan for the organizational, practical, and material preparations for the sought-after Final Solution of the Jewish Question“. [To the best of my knowledge, this is the first time this phrase appears in an official document.]
  • July 23, 1942 (9 Av 5702):  the first deportations from the Warsaw Ghetto to the extermination camp at Treblinka took place.

Indeed, some religious Jews favor commemorating the Shoah on Tisha be-Av rather than create a separate memorial day. They had the support of Menachem Begin (prime minister 1977-1983), whose parents and brother had been murdered by the Nazis (y”sh) and who himself had narrowly escaped their clutches. However, this proposal did not gain adequate support, and thus Yom HaShoah, with its more secular complexion, continues to exist side by side with Tisha be-Av.

Finally, it is written in the Talmud (Yoma 9b) that the Second Temple was destroyed because of sin’at chinam — baseless hatred that had Jews too obsessed with factional infighting to be able to form a united front against the common enemy. I have a feeling that if the sages of the Talmud could have been put in a time machine and see the situation in the West today, that they would sadly have nodded in recognition. “Verily, there is nothing new under the sun.”

 

1919 “Gemlich letter” by Hitler on Jews: did it prefigure the Shoah?

Via today’s online edition of the Yediot Achronot, I learned that the Simon Wiesenthal Center announced its acquisition of a unique document in the history of the Shoah: a 4-page typewritten letter dated September 16, 1919 by Adolf Hitler (y”sh),  then a lance corporal (Obergefreiter) in the German army, on his views about the Jewish people. Genesis of the letter:

Hitler returned from a military hospital to Munich in early 1919. There he underwent a Reichswehr sponsored course of systematic political education for demobilizing soldiers that featured Pan­German nationalism, antisemitism, and anti­socialism. These same themes were prominent in Bavarian politics following the repression of the Munich revolution of 1918­19. Because antisemitism had not played a notable part in Bavarian politics prior to the revolutionary disturbances, a Herr Adolf Gemlich was prompted to send an inquiry about the importance of the “Jewish question” to Captain Karl Mayr, the officer in charge of the Reichswehr News and Enlightenment Department in Munich. Mayr referred him to Hitler, who had distinguished himself in the above­mentioned course by the vehemence of his radical nationalist and antisemitic views, and by his oratorical talents. Hitler was already feeling his way toward a political career; four days before responding to Gemlich in the letter translated below, he had paid his first visit to the German Workers’ Party (eventually renamed, the National Socialist Workers’ Party) as a confidential agent of the Reichswehr.

The full original text (in German, errors in spelling and grammar deliberately reproduced) can be read here, while the Jewish Virtual Library offers an English translation by Richard Levy. Hitler (y”sh) is at pains to project himself as a “rational”, “thinking” antisemite rather than a mere judeophobic demagogue. The moneygraf of the letter is this (I will quote both the German original and Levy’s translation):

Und daraus ergibt sich folgendes: Der Antisemitismus aus rein gefühlsmäßigen Gründen wird seinen letzten Ausdruck finden in der Form von Progromen. Der Antisemitismus der Vernunft jedoch muss führen zur planmässigen gesetzlichen Bekämpfung und Beseitigung der Vorrechte des Juden die er zum Unterschied der anderen zwischen uns lebenden Fremden besitzt. (Fremdengesetzgebung). Sein letztes Ziel aber muss unverrückbar die Entfernung der Juden überhaupt sein.

[Translation:] The deduction from all this is the following: an antisemitism based on purely emotional grounds will find its ultimate expression in the form of the pogrom.[1] An antisemitism based on reason, however, must lead to systematic legal combating and elimination of the privileges of the Jews, that which distinguishes the Jews from the other aliens who live among us (an Aliens Law). The ultimate objective [of such legislation] must, however, be the irrevocable removal of the Jews in general.

The key term is “Entfernung”, which literally can be taken to mean “removal” or “dislodgement”, but for which the premier online German dictionary Leo also lists the following meanings: “excision, ablation [medical]”, “ejection”, “elimination”. (The Dutch cognate of “Entfernung”, “verwijdering”, has the same multiple meanings.) It is argued here (presumably quoting Eberhard Jäckel), as well as by Christopher Browning, that in context, the term was probably still referring to segregation or expulsion rather than genocide. But it is hardly a stretch to argue that precisely that was indeed meant as the ultimate goal, and hardly a coincidence that this quote is prominently displayed at the Wannsee Conference House (presently a Holocaust museum and memorial site).

In any case, “functionalist” and “intentionalist” historians will each see confirmation of their preconceived views. I myself side with the late lamented dean of Shoah historians, Raul Hilberg:”I have never begun by asking the big questions, because I was always afraid that I would come up with small answers.”

Addendum: I forgot to mention (as explained in the NYT article on the SWC website) that the letter’s signature was declared genuine by the same handwriting expert who unmasked the forged “Hitler diaries”.