Some of the worst things imaginable have been done with the best intentions

The front page of the Yediot Achronot had a story (sensationalist as is the wont of that paper) about a family tragedy.

Briefly: The head of the hematology department of a large hospital (I will not spell out his name out of concern for the privacy of the family — bad enough that the gutter press chose to do otherwise) was faced with a 34-year old daughter (he himself was 66) who struggled with cancer for over 3 years. Eventually she gave up and insisted that he put her out of her misery, which he did, and subsequently committed suicide, leaving a wife and two more children behind.

It is written “do not judge your fellowman until you have stood in his place” (Avot 2:4). I have not (G-d spare me) stood in this doctor’s place but have been in a closely related situation, which made me lose all respect for the (euthanasia-happy) medical establishment of the European country involved. (For the political establishment of said country, I lost none since I had none left to lose by then ;-)) Suffice to say that the participants in this “Greek tragedy” have suffered, and continue to suffer, enough without me shooting off my mouth on this specific case.

However, now the usual suspects (hyper-secularists, as well as those emoting rather than thinking) are calling for a law permitting active euthanasia — notwithstanding that Israel calls itself ‘a Jewish state’ last time I checked, that Jewish law prohibits active euthanasia in the strongest terms, and that it is also utterly incompatible not just with the Hippocratic Oath but with the Jewish versions thereof. (The situation regarding passive euthanasia is rather more complex, as has been recognized by a 2005 law.)

There is a well-known legal maxim in English: “terrible cases make for bad law”. Sometimes, moved to pity from a few individual heart-rending cases, lawmakers create laws, or judges legal precedents, that would have addressed these specific cases but have unintended consequences hundreds or thousands of times greater in magnitude for years or even centuries to come. Furthermore, dark forces can manipulate public sentiment on a few such terrible cases to generate public pressure for a change of law that suits their nefarious ends  — in this manner, somewhere in Europe, a nation was made to set the first steps on a slippery slope that led first to mass euthanasia of the mentally ill and special-needs children as having “lives not worth living” and “being too great a burden on those caring for them”, which then turned out to be the dress rehearsal for the murder of one-third of my people (plus an even larger percentage of Roma gypsies, as well as millions of Slavs).

It is, incidentally, interesting that the “T4-Aktion” (as the Nazi euthanasia program was known after the address of the headquarters of the program, Tiergartenstrasse 4 in Berlin) stands alone in the history of the Third Reich as an example where a widespread public outcry (backed, admittedly, by some prominent Catholic and Lutheran clergy) forced the regime to back down and discontinue it at least publicly.

It would be a tragedy on a cosmic scale if, moved by the Greek tragedy of a few individual families, the Jewish state of all countries would set the first steps down this “road to Hell paved with good intentions”. Fortunately, I would imagine that public support for such a law is mostly limited to the ‘Haaretz readers’ audience among the secular public, close to zero among the traditional public and the minority religions, and zero full stop among the Orthodox public.

Report: Half of euthanasia in Belgium without consent

Daily Mail (h/t: multiple):

A high proportion of deaths classed as euthanasia in Belgium involved patients who did not ask for their lives to be ended, a study found.

More than 100 nurses admitted to researchers that they had taken part in ‘terminations without request or consent’.

Although euthanasia is legal in Belgium, it is governed by strict rules which state it should be carried out only by a doctor and with the patient’s permission.

The disturbing revelation  –  which shows that nurses regularly go well beyond their legal role  –  raises fears that were assisted suicides allowed in Britain, they could never be properly regulated.

Since its legalisation eight years ago, euthanasia now accounts for 2 per cent of deaths in Belgium  –  or around 2,000 a year.

The researchers found that a fifth of nurses admitted being involved in the assisted suicide of a patient.

But nearly half of these  –  120 of 248  –  also said there was no consent.

‘The nurses in our study operated beyond the legal margins of their profession,’ said the report’s authors in the Canadian Medical Association Journal.

It is likely many nurses ‘ under-reported’ their involvement for fear of admitting an illegal activity, the study said.

But it added that many were probably acting according to their patients’ wishes, ‘even if there was no explicit request’.

Last night, Dr Peter Saunders, director of the Care Not Killing campaign in Britain, said: ‘We should take a warning from this that wherever you draw the line, people will go up to it and beyond it.’

‘Once you have legalised voluntary euthanasia, involuntary euthanasia will inevitably follow,’ he added.

But pro -euthanasia group Dignity in Dying said rules that see the patient taking their own life, rather than a doctor administering the drugs, could still work.

As I have argued multiple times elsewhere: some slopes truly are too slippery to walk. If this is the only way Belgium’s model of socialized medicine can be kept solvent, what needs euthanizing is the model, not the patients.