Roger Simon discusses something I had been meaning to write about. His post touches on the tension between social conservatism and the libertarian impulse.
I myself identify as both a social conservative and a small-l libertarian. The contradiction, in fact, is only an apparent one. Allow me to explain.
First of all, there is a fundamental difference between libertarianism and libertinism. Libertinism seeks not liberty but license — the license to ‘do as thou wilst’ while being fully insulated from the consequences of irresponsible behavior. Libertarianism, on the other hand, seeks to get the state out of one’s wallet and bedroom to the extent practically possible, but by definition rejects the concept of the state insulating one from consequences of one’s own irresponsible behavior.
Yes, I believe deeply in a number of values that are generally considered socially conservative, and believe society would benefit greatly if more people would strive to live by these time-proven values. But I believe in furthering them by persuasion and personal example, not by state coercion with its reverse Midas touch.
The answer of every GOP candidate when asked about social issues (other than work ethic and self-reliance, which were still considered social issues when I was young) should be this: “My beliefs are well known, but I do not believe it is the government’s task to enforce them. Now, about the federal deficit and the economy…”
Of course, here’s the flipside: if you don’t want public resources to be used to enforce your beliefs, neither should they be used to enforce those of the other side (no subsidized abortions or s3x changes, no creating a ‘protected/privileged class’ out of a s3xual preference,…). And if you want to engage in risk behaviors (be they nutritional, sexual, smoking,…) do not seek to simultaneously deny us the right to criticize these behaviors yet tax us to foot the bill for them.
And the flip side of rejecting state coercion in “family values” matters is, what ‘cousin Dave’ calls, “get[ting] government out of the business of rearranging society with its offerings of perverse incentives. ”
“Bring the state back to basics.” Even if you do believe that the state should do some stuff beyond what I call “night-watchman duties” (national defense, public law and order, border protection, international relations), as long as it cannot handle the essentials properly it should not concern itself with peripherals. One does not argue about interior decoration while the house is on fire.