Victor Davis Hanson (a classics professor in his day job) comments on the disconnect between 0bama’s rhetoric and his actions, as well as the seemingly endless sequence of “that was yesterday” moments. He tries to make sense of them, and anybody who is familiar with (especially humanities) academe will wrily smile in recognition:
[N]either the press nor his chameleon followers quite explain what is going on. Instead, I think we, the American people, are seen by Obama as a sort of Ivy League campus, with him as an untouchable dean. So we get the multicultural bromides, the constant groupthink, and the reinvention of the self that we see so often among a professional class of administrator in universities (we used to get their memos daily and they read like an Obama teleprompted speech). […T]he public does not grasp to what degree supposedly elite universities simply wa[i]ve their own rules when they find it convenient.
In academia, there are few consequences for much of anything; but in Obama’s case his legal career at Chicago seems inexplicable without publications (and even more surreal when Law Dean Kagan laments on tape her difficulties in recruiting him to the law school—but how would that be possible when a five- or six-book law professor from a Texas or UC Irvine would never get such an offer from a Chicago or Harvard?).
[…] On an elite university campus what you have constructed yourself into always matters more than what you have done. An accent mark here, a hyphenated name there is always worth a book or two. There is no bipartisanship or indeed any political opposition on campuses; if the Academic Senate weighs in on national issues to “voice concern,” the ensuing margin of vote is usually along the lines of Saddam’s old lopsided referenda.
In other words, Obama assumed as dean he would talk one way, do another, and was confident he could “contextualize” and “construct” a differing narrative—to anyone foolish enough who questioned the inconsistency. As we have seen with Climategate, or the Gore fraud, intent always trumps empiricism in contemporary intellectual circles. Obama simply cannot be held to the same standard we apply to most other politicians—given his heritage, noble intention, and landmark efforts to transform America into something far fairer.
Like so many academics, Obama becomes petulant when crossed, and like them as well, he “deigns” to know very little out of his field (from Cinco de Mayo to the liberation of Auschwitz), and only a little more in it. Obama voiced the two main gospels of the elite campus: support for redistributive mechanisms with other people’s wealth; and while abroad, a sort of affirmative action for less successful nations: those who are failing and criticized the U.S. under Bush proved insightful and worthy of outreach ( a Russia or Syria); but those who allied themselves with us (an Israel or Colombia) are now suspect.
[…] I think at some point Obama’s untruths, hypocrisies, and contradictions will, in their totality, finally remind the voter he is not a student.
After all, America is not a campus. It has real jobs that are not lifelong sinecures. Americans work summers. There are consequences when rhetoric does not match reality. Outside of Harvard or Columbia, debt has to be paid back and is not called stimulus. We worry about jobs lost, not those in theory created or saved. We don’t blame predecessors for our own ongoing failures. Those who try to kill us are enemies, whose particular grievances we don’t care much to know about. Diversity is lived rather than professed; temporizing is not seen as reflection, but weakness.
And something not true in not a mere competing narrative, but a flat-out lie.